GRAND TOWER — Neal Moore has packed a lot of adventure into his 49 years, beginning with a Mormon mission trip to South Africa as that country was emerging from apartheid. Moore has spent most of his adult life in Africa and Asia, but has longed to return to his American roots.
The California native is currently in the middle of a 7,500-mile trip in which he hopes to reconnect to his native country in an incredibly personal way. He is essentially retracing the steps of Meriwether Lewis and William Clark’s epic Voyage of Discovery.
He will travel 22 rivers over 22 months while making his way from the Columbia River in Oregon to Ellis Island in New York. Moore recently spent the night in Grand Tower where he provisioned himself, just in time, for colder weather.
An author and freelance journalist, Moore’s goal is to gain insight into the soul of America, to dissect what Lewis and Clark have wrought, there is another side to the trip that Moore had to take into consideration while planning. Twenty-two months in a canoe, making your way through some of the biggest, as well as most treacherous water in the United States takes a toll – mentally and physically.
The reality of paddling nearly 7,500 miles is one of the reasons Moore is doing the trip from west to east … he’ll spend a lot more time traveling downstream.
“I’ve been planning and planning this for quite some time,” Moore said. “I was looking at initially going from east-to-west, naturally to tell of the progression. I was given a contact of Norm Miller, he runs the Missouri Paddlers page. He paddled a canoe in 2004 from St. Louis, up the Missouri River and over the divide. Talking to him what he said was it’s not the physical part, the struggle.
“I looked at the map, I knew there’d be 200 miles from Cairo to St. Louis, to come up the Mississippi, then up the Missouri, but what he said was psychologically, for hundreds and hundreds of miles on the Missouri to paddle up, it’s wild up to Yankton, knowing you could walk faster … So, looking at the map I got excited thinking, ‘What if I could do the whole thing in reverse?’”
That’s not a small consideration when you begin a 7,500-mile journey will some back issues. To compensate he outfitted the canoe with a back rest and steeled his mind.
“You’re forced to be strong,” he said. “Your body becomes strong, but also, mentally, you have to see that goal. It goes back to being an Eagle Scout where I wanted to give up and dad said, ‘You can’t give up. You started something, you have to finish it.’”
He began a similar trip a couple years ago, but flooding forced him off the water.
“Two years ago, I was against a 20-year flood on the Columbia River,” Moore said. “It’s really heave ho, I really like the idea of the open canoe. You’re experiencing the same hardships they (Lewis and Clark) would have encountered as well. You’re opening yourself up to hell or high water quite literally.
“But, you’re also open to all of the good. You are going to meet people who aren’t so nice. You’re going to meet people who might wish you ill. You’re going to meet a lot of people who are there to support you and encourage you that you can learn from as well. That also goes hand-in-hand with their experience as well.”
That’s where the psychology kicks in. For 22 months, Moore will basically be isolated on the river, except for the people he meets along the way. There is no room for a support group in his [16-foot canoe].
During the course of the journey, he will spend most of the time with his own thoughts.
“You have to will yourself forward,” Moore said. “You fight and you fight. This is a part of life as well. You have to have a goal and you have to sort of struggle. And, part of the beauty is the struggle. There are days where you just whistle and you just laugh at the beauty, the beauty of this river. You also have the other days where you are fighting for your life.”
He said his early life featured frequent moves, forcing him to make new friends on a regular basis. That experience is coming in handy on the trip, although there are still some difficult times.
“The psychological part, I don’t like big crowds too much,” Moore said. “I really like the idea of being out there. At the same time, I’ve moved for the majority of my life. When I was a kid we lived in eight different houses in Los Angeles.
“Especially doing these stories, you have these intense kinds of friendships that are short, then you have to get back on the water. That, for me, I think is the hardest part. As my mom tried to teach me, by leaving you’re opening yourself up to the possibility of the realization of more friends and stories down the road.”
You can follow Moore’s progress and chart his new friendships at www.22rivers.com.
Along the Snake River at Nisqually John Landing, Wash.
Brian Bensen is a minimalist, a fisherman, a hunter, and a survivor. He lives along the banks of this river, of multiple rivers, out of a 7’ x 12’ motorcycle toy-hauler he lovingly calls his house. Attached are a quartet of solar panels, a trio of car batteries, an AC/DC converter, a drop-down bed, an air conditioner, a TV and DVD player, pots and pans and knives and forks, a bottle of Purell hand sanitizer, a tarp, and a blanket hanging off of his higgledy-piggledy back shower featuring Marilyn Monroe. Bensen has spent the last three years shifting this home, along with a Kawasaki 650 off-road motorcycle that clamps down inside, an aluminum jet boat, and a GMC truck to pull them from camp to camp, Gypsy-style. “If you look, especially in the Northwest, in the twelve Western states,” he says, “there are campgrounds that are beautiful where you can spend 14 days, no money involved.” He laughed at the thought, at all the memories of Lolo Pass in the summers and this very spot on the Snake piled with snow come the winter. “And that’s about as long as I want to be in one place anyway.” Bensen is sixty-two and he’s been on the move for all of them. Civilization calls his elemental lifestyle homeless, but he calls it sweet freedom.
“I consider myself the king of campin’ because I’m off the grid,” he says. “I’ve been at it three years, perfected a lot of things. Literally, if I have to, I can survive. With nothin’. No help from nobody.” Although there are contradictions to being labeled a minimalist when you have a Kawasaki 650, he might be forgiven because he wants to trade it in for an electric scooter. But either way, he is still a minimalist. And that’s part and parcel of Spartan.
When folks less fortunate come around, Bensen is happy to share. “Just heat up the coffee if you want,” he told his neighbors, a homeless couple from the neighboring trailer at Nisqually John Landing here in Whitman County. “The heater is right there. The creamer and honey, it’s on the shelf.”
The world around Bensen, around us all, finds itself in a gut punch of a downward spiral and we don’t yet know what bottom will look like. When asked what advice he might have for others, for people that will soon find themselves, not by choice, but by necessity, out of doors, he thought and then raised his head and his voice like a preacher. “My advice to you if you find yourself in that situation, first off, it’s one day at a time. Think of nothin’ but base survival. And then modify it. That’s what I did. I started out with one panel and one battery – so I could afford about two hundred bucks. And then once I got to know the system, I continued to learn, to graduate farther and farther.”
Bensen bought most of his hardware at Home Depot in the 75% off rack. The solar panels, each twenty-five watts, came from Harbor Freight. The solar system is capable of 14.4 volts. The whole setup with the control module and lights, because he’s a preferred member and he had a coupon, was $149. On top of the trailer are coils that go back and forth in plastic garden tubing which Bensen reckons can handle between eleven and thirteen gallons of water. It’s mounted on a 30-gauge galvanized steel sheeting roof. It gets hot in the summer. So hot, he had to add a cold-water line to mix it. “So, the whole setup you’re looking at – I probably don’t have 2 grand into it, including the power and the trailer – the whole nine yards.”
It’s easy to glorify, but difficult to understand a truly Spartan lifestyle. The Spartans of ancient Greece lived with their armaments. They were warriors. They lived with physical emphasis. The emphasis was on combat. Bensen, who was born into the Home of Truth satanic cult in Moab, Utah, was raised up with the group’s, and later his family’s strict and simple ways. He is missing his left eye, and he told me his step-father, who he says he could never please, once yelled at him: “An eye for an eye? No! Somebody takes one eye, you gotta take both.” Bensen has been fighting for as long as he can remember, he’s been scrapping his way to happiness and freedom since he left home, his family and the commune at age thirteen. He admits to an “illustrious life,” including stints on the oil rigs, cowboying like a vaquero, raising his family as a single parent rough and on the road with a child in one arm and a “Will Work for Food” sign in the other, along with stretches in multiple county jails.
The road forward for Bensen and his menagerie of vehicles is fraught with Covid-19-related closures. His favorite camping spot, Heller Bar, surrounded by semi-arid mountain peaks and an entry point for power boats into Hells Canyon, recently denied him entry. Soon after we met, all free camps in Idaho closed their swinging gates. While I was here at Nisqually John Landing, state park rangers came by to cordon off the bathroom, and there are rumors of this camp, of all free camps in Washington following suit.
“I never go hungry because I’ve always got food around. Once the snow melts, and it gets warm, I get up into the mountains. If they block off the roads, I’ll take my Kawasaki – they can’t stop me. Man, there’s wild berries and wild lettuce. It’s a paradise. I eat a lot of fish because I am ‘the master of disaster spin-caster’.”
Bensen’s got itchy feet by nature, and you never know what’s coming next. When his wheels and his boat and his trailer are not in motion, his mind is. “I can literally go wherever I want, whenever I want, for however long I want,” he told me. “My goal for this winter is – I’m headin’ down to Yuma. And wanderin’ around the desert lookin’ for the Lost Dutchman’s Gold Mine. For somethin’ to do. To entertain myself.”
When Jon Lee and his band Slimeline kicked into “Roll On Columbia” the tightly packed crowd at Astoria Brewing Company joined in. It was FisherPoets weekend at the mouth of the Columbia River, an annual gathering of grizzled fisher folk from Alaska to California who come to celebrate their craft with prose and poetry and song. Old and young here know Guthrie’s ditty by heart, and Lee, a descendant of over a century of Chinese cannery workers in Astoria, sang it with gusto.
But the Columbia no longer rolls – thanks in colossal part to the Grand Coulee Dam for which “Roll on Columbia” was penned – and this was Lee’s point: to encourage debate.
Lee had asked his friend Scott McAallister, a commercial fisherman from Juneau, Alaska, to interrupt him half way through. And so he did. The duo yelled back and forth for some time in pre-scripted fashion. McAllister arguing that Guthrie was a tool of the Corp of Engineers who never cared for the Columbia or the men and women who worked her. And Lee, that Guthrie, who could do no wrong, was being ironic.
“Ha, that would be the ultimate,” Robbie Law, Lee’s cousin and member of Slimeline, later told me. “To have the Bonneville Power Administration pay for you writing subversive lyrics.”
As big a boon as Alaska is for fishermen today, the Columbia River was once bigger. “It was just a wealth of big trees and salmon and water,” Lee said. “It should have sustained us. But we squandered it. It should have lasted forever.”
Lee’s friend, the writer Victoria Stooppiello, was born and raised in the Lower Columbia region. Her father, grandfather, and great-uncle were commercial fishermen their whole lives. In an essay titled “Denial is Not a River” she conjured the folly of over-logging and the damned dams and renewable energy through the lens of an economic enterprise zone.
Many of the professional fisher folk had a streak of activist in them. For they rhymed not only about the joys of the salmon runs of Bristol Bay, a region of Southwest Alaska, but the need for the EPA to reverse its recent verdict to allow the National Environmental Policy Act permitting process to consider mining it.
To once and for all disallow Pebble Mine, a porphyry copper, gold, and molybdenum mineral deposit project that will replace the sanctity of the salmon and these waters for the bounty that lies underneath.
Closer to Astoria, the presenters here assembled were passionate about the Columbia River, reflecting on the over-fishing that led to smaller fish and lessened runs, along with other obstacles the salmon now face.
As one fisher poet concluded at the gathering’s farewell event on Astoria’s fabled Pier 39, referring to the dams and the engineers who built them, “Sometimes it seems instead of one apple, we’ll devour the whole damned tree … So, it’s time to step back and take a long sober look, and conclude, Mama Mia. Let’s go back to the software, and try to come up with what’s really a good idea.”
Hi, my name is Neal, and in these polarized times, I’m going to re-attempt to paddle from sea to shining sea, taking journalism slow and low down from the view of a canoe, to listen, curate, and re-discover the threads that bind Americans together.
The re-launch will take place this Sunday, February 9th, 2020 along the storied banks of the Columbia River at Astoria, Oregon. And the journey to New York – encompassing 22 rivers, 22 states, and 7,500 miles – will take two years.
Together, we’ll go behind the stereotypes and observe and absorb and question. To take up the fight for the sacred Columbia River salmon, step in stride with an ex-offender upon release from the big house, and crouch down low with a hobo on the tracks, train in sight, that whistle bell a’blowin’.
In 2018, I attempted a similar sojourn, making it from Astoria, Oregon on the Pacific to Lake Sakakawea on the Missouri River, North Dakota – about 1,800 miles in total.
This time around, from early 2020 until New Year’s Day, 2022, I intend to go the distance in a continuous storytelling expedition from Astoria, Oregon, to New York City.
Part One: To the Great Divide: We’re heading for the Continental Divide (yet again) during a time when our nation is truly divided. It’s up the Columbia all the way to British Columbia, up the Pend Oreille, and the Clark Fork to MacDonald Pass in Montana – all upstream and uphill, 1,111 miles. It’s going to be a struggle, but I hope to do it 5 months.
Part Two: To the Big Easy: It’s likely to take at least a week to haul that canoe (plus 300 pounds of gear) over the Continental Divide for 55 miles, but it’ll be worth it to get to Helena, to get back in the water again. Once there, it’s 3,249 river miles down the Missouri and the Mississippi, dodging acres of barges, 1,000 foot tankers, swirling eddies, and the Chain of Rocks to the French Quarter, New Orleans. I believe I can do this stretch in 8 months, partly because I can’t wait to get back to the Preservation Jazz Club in New Orleans.
Part Three: To Lady Liberty: It’s a long, tortuous route of 3,127 river and portage miles to Lady Liberty at the edge of the Atlantic, which I reckon will take 12 months. We’ve got to skirt the Gulf Coast in open, often treacherous water, paddle up the Mobile, Tombigbee, Tombigbee-Tennessee and Tennessee rivers, down the New River, the Cumberland, the Dix and the Kentucky rivers. Up the Ohio, up and down the Kanawha, and up the Allegheny rivers. From Lake Chautauqua, it’ll be uphill and downhill for days over Portage Road to Lake Erie. Then from Buffalo, it’s the Erie Canal, the Mohawk, and down the Hudson to see and know what has always made America great[!]
More than ever, we need to highlight, understand, and celebrate America’s incredible diversity, to tap into her collective experience.
So, let’s get to it – roll up our sleeves, get our feet wet, and in the spirit of Mark Twain, Light out for the territory.
Note: As I’m taking a respite from the rivers, a dispatch from the Far East…
By Neal Moore
TAINAN – Li JiaBao wasn’t born when automatic weapons fire rang out on Tiananmen Square in 1989, when “Tank Man” brought a convoy of People’s Liberation Army tanks to a halt on the street of Beijing, or even when the Brits handed Hong Kong to Mainland China nearly a decade later. A post-’97 youth, Li, a twenty-year-old who hails from Shandong, is a pharmacy student in Taiwan who calls Xi Jinping “Emperor Xi” in a startling pro-democracy video entitled “I Oppose!”
As the world pauses to remember the students lost at Tiananmen thirty years ago June 4, we can see the unquestionable resolve of those they’ve inspired, like young Chinese exchange student Li JiaBao, and veteran dissident-in-exile Cai Lujun.
Cai, now age 50, was one of China’s first cyber-dissidents. He was a curious and sympathetic bystander at the protest at Tiananmen Square before the massacre. Only later, when a friend, a young lady, was detained for penning an essay critical of the state, did he find his own voice of dissent. The government gave him every out possible: “Just sign this confession,” they said. The secret police visited his parents and his wife. His family pleaded for him to sign. But he would not.
Cai went to prison in his home province of Hebei in 2003 for “incitement to subvert state power”, serving a three-year sentence for an online Radio Free Asia essay, in which he argued “all of us are people” … “we should do our best to get our freedom, our human rights.”
Soon after his release in 2006, Cai smuggled his way onto a Chinese fishing boat headed for Taiwan. Ten years later, safe with Taiwan ID card and passport, Cai looks out for his fellow Chinese dissidents here on Taiwan. He claims rightly that most desperately want to stay, but the Taiwan authorities are likely to send most of them back to China.
“What does that feel like? What fate awaits them?” I asked in a joint interview with Li and Cai on Li’s campus of Chia Nan University of Pharmacy and Science in Tainan.
“I know about thirty people that the Taiwan government sent back to China,” Cai said. “They call me on the way out when I couldn’t help them.” Cai explained this with a nervous laugh, fighting back tears. Li, the student dissident by his side, looked on in shock. “Nobody knows what will happen.”
Li is not a child of wealth. But both his parents are teachers back in his hometown of ZiBo City, a small city by Chinese standards, in Shandong’s ZiChuan District. His dad teaches English and Math. His mother teaches English.
Although Li says he knows full well what he’s up against, Cai understands the reality of “the hard road”. Cai gave forceful advice. “You need to speak loud, loud and loud, let more people know those things.”
IT FEELS LIKE STANDING IN FRONT OF A TANK
In his essay “I Oppose!” live streamed on Periscope back in March, Li says, “I have the courage to declare that I am prepared to stand up, just like … those fellow students who were crushed under the tanks and massacred in their youth by the bullets of the Chinese People’s Liberation Army on Tiananmen Square that June 4th night. Those fellow students never got to go home.”
But Li seems likely to be forced to face that regime, certainly not by choice. He’s a vocal critic of China’s decision to scrap presidential term limits, railing against President Xi, and the direction he’s taking the country.
The denouement will come when his exchange student status ends on July 2. Although he applied for political asylum in Taiwan on April 28, he most likely will be forced to board a plane returning him to face Chinese retribution.
“After you did the livestream, what did you think would happen when you go back to China?” Cai asked Li.
Li replied, “Nobody will know what will happen the next second. But the only thing I’m sure of is your life will start changing the moment you stand up.”
“Li is on the road from which he cannot return,” Cai told us. “I think China is predictable. Nothing will change. Because most Chinese people don’t change. Also, the Chinese Communist Party won’t change. Like I said, if you give China 5,000 more years, will they change? I’m not sure.”
Li interjected, “I have to say, as a Chinese student, that everyone got brainwashed when they were very young. But when you graduate from school and enter society, you will discover the real world is totally different from what the Communist Party told you. Everybody, so everybody, don’t just listen to the teachers. Don’t listen to your parents. And don’t listen to the Communist Party. Walk boldly. Walk bravely. Be yourself boldly. Just be yourself.”
Cai smiled at Li, and with his fist in the air, he saluted “jiā yóu, jiā yóu,” keep going. To which Li pumped his own fist, and smiled right back, responding, “jiā yóu.”
A TICKING CLOCK
Unless he’s awarded asylum in Taiwan, or can find another government willing to help him, Li will be forced to fly back to China when his visa runs out on July 2. He probably will be charged with the same crime as Cai, “incitement to subvert state power.”
“If I’m able to stay in Taiwan, to continue my studies, I’d like to finish,” Li said. “And devote myself to the democracy and freedom movement. But I’m really worried that the Taiwan government will … not let me stay in Taiwan. I hope other countries can help. America and Europe.”
When Li self-recorded his speech denouncing Xi back in March, all communication with his family was cut off within three hours.
“He doesn’t know it,” Cai told me in confidence, “but the police would have visited his home directly after. They would have definitely shut down all communication between him and his family,” including (as it turned out) his parents’ financial assistance.
As a result, when Li ran out of money a short time later, friends in Taiwan assisted. To help him stay on as a student, even as the date of a forced departure looms.
True to Cai’s prediction, Li has not heard from his parents since.
When asked if he’ll have the courage to board the plane, to pay the consequences for speaking out against the most powerful man in China, Li said, “I think I’ll have courage to face anything that happens but when that day arrives, I will feel sadness.”
And then Li linked his personal struggle to his homeland. “We still need somebody, the young people, to speak out. When the seed of the revolution is snuffed out, I think that will be a sad ending.”
ECHOES OF TIANANMEN
Thirty years ago this week, the crackdown on civilian and student protestors at Tiananmen Square, also known as the June 4 Massacre, would leave hundreds, if not thousands dead. The government’s response against unarmed activists was beyond brutal, and it played out on television screens and newspaper front pages worldwide.
Wang Dan was the most visible leader of the Tiananmen Square protest. You might remember him. He was the one with the big glasses, slight build, and the bullhorn. After the massacre, Wang was No. 1 on the Chinese government’s “most wanted” student list. He was captured, and served four years in jail before going into exile – first in America, where he earned a Ph.D. in history from Harvard University, and then to Taiwan, where he taught cross-strait history at National Chengchi University and National Tsing Hua University.
I caught up with Wang Dan for the twenty-fifth anniversary, and asked if he could remind people of the message he was trying to deliver to the Chinese Communist Party at Tiananmen Square.
“We had two appeals,” Wang told me. “No. 1: Dialogue directly with the government, and No. 2: To modify the April 26 editorial of the People’s Daily.”
The April 26 editorial, titled “The Necessity for a Clear Stand Against Turmoil,” was broadcast on national radio and television in China, and appeared on the front page of the People’s Daily, a Beijing-based mouthpiece of the Communist Party. The editorial, penned by deputy chief of propaganda Zeng Jianhui on behalf of paramount leader Deng Xiaoping, deemed the protestors part of “a well-planned plot … to confuse the people and throw the country into turmoil.” The piece effectively changed the party’s attitude toward the protestors, based on misinformation. The students had not called on the government to step down, as alleged in Jianhui’s editorial, but for a dialogue of reform and openness first initiated by Deng in 1978.
Tiananmen Square remains a pivotal, game-changing event in the history of modern-day China. Although the students lost their bid for freedom, their argument for a voice carried weight with the rest of the world, and shaped how the world would view China, as well as themselves, in the foreseeable future.
In retrospect, I asked Wang what lessons he believes China, and the world, have taken away from the Tiananmen Square protest?
“The world needs to believe that from 1989, even Chinese people look forward to democratization,” he explained. “Anytime they think they have a chance, like in 1989, they will not hesitate to stand up.”
My final question was what he would like to say to the leadership in Beijing today, and his answer, I believe, could apply to himself, to all those who stood up at Tiananmen, along with the next generation of dissent, like Li JiaBao.
“Think about the party’s future,” Wang replied. “There will be only two choices: Democracy, or die.”
ELLISTON, MT — I entered the half-empty bar and ordered a Bud in a bottle. There were a number of Bigfoot posters inside and when I gestured at them with my thumb the barkeep said something about an annual Bigfoot hunt and how it attracted folklorists from several counties.
A full color banner of the illusive Sasquatch was staring me down with the caption, Reigning Hide and Seek World Champion. It was all a bit weird, and the day was just too pretty, so I stepped back outside to take in the vista.
Across from U.S. 12 was a set of railroad tracks and a series of undulating green mountains that stretched right up to the Continental Divide, each dotted with larkspur and Douglas firs and lodgepole pines. There were huge rolling clouds and a bright blue sky and a succession-play of light and shadows as the clouds scuttled by along the road.
I was in Big Sky country.
Here in the parking lot was a lineup of Harley Davidsons, American flags, 4×4 ATVs and just up from where I stood, a glistening “Lawdog’s Saloon” commercial sign with a bulldog and placard lettering that spelled out Gopher Hunt.
I was wondering what that could be about when, as if on cue, a slew of laughing kids arrived. Their pickups skidded to a halt and swaggering through the dust kicked up from the road they emerged with gopher tails in hand, hauling them in through the front swinging saloon doors by the armful, in great heaps up and onto the bar.
I came back inside and in time asked one of the lads about his haul.
“Hunting is who I am,”18-year-old Cameron Johnson told me. The kid was big on smiles but you could tell that he meant it, that he meant more than the pursuit of gopher.
Cameron was soon joined by friends Bridger and Tristan. An inseparable trio — you can tell when boys complete each other’s sentences — I would soon learn had taken second place.
I asked if we could step outside for an interview, if they could tell me what the hell a gopher hunt was?
“We come to the bar to sign up,” started Cameron. “And shoot gophers all day long until five and then…”
“…Make sure you cut the tails off…” added Bridger.
“…And then, yeah, you gotta cut the tails off – that’s how they get the count,” completed Tristan.
But the boys readily admitted they’d been late on the draw.
Cameron shrugged when they brought this up. “Well, we got here at twelve and it started at eight.”
“In the morning,” said Tristan.
“Yeah, eight in the morning,” continued Cameron. “So, we were a little bit behind, but we still got second.”
I had already overheard them. The boys had won $50 plus the promotional Coors and SKYY shirts they were now wearing. But I asked them anyway. “How many did you shoot? Did I hear fifty?”
“Yeah,” confirmed Cameron. “We shot fifty.”
“And then you bring the tails back, onto the bar?”
“Yeah, you bring them back,” continued Cameron. “And Mike, the owner, counts them. And he tells you what kind of place you get.”
“So, fifty gophers – 2nd place. Do you think if you’d have been here on time, you could have got 1st?”
All three nodded.
“Yeah, we would’ve,” settled Cameron. “’Cause he dropped his gun on a rock, too.”
Cameron and Tristan motioned to Bridger.
As if to explain, Bridger said, “Yeah, that’s what happens.”
“He knocked his scope off,” reported Tristan. “So, we had to – it was pretty much two shooters there.”
By this time, I was desensitized to the wholesale slaughter of the local gopher population, weighing it out in my mind that here in Montana, this must be a rite of Spring. And I found myself feeling bad for the kid with the wispy beard and the aw-shucks grin. So I tried to shift the blame to the weather.
“I overheard somebody talk about the tall grass. That we’d had a lot of rain here. Tall grass,” I motioned with my hands to Bridger, demonstrating growing grass. “That interfered with the gopher hunting, right?”
“Oh yeah, definitely.”
“You couldn’t really see them too much,” said Cameron. “They ain’t much taller than the grass, so.”
“Yeah, you’re out in the field tryin’ to kill gopher, and they’re layin’ in the grass after you kill them, and you can’t see them.”
“What do you shoot gophers with?”
“Me and Tristan here, we’re shootin’ .17s and Bridger’s shootin’ a .22.”
I nodded as if I concurred, as if I knew exactly what they were talking about.
“Okay – lessons learned for next year? What would you do differently?”
The three boys hung their heads.
“Ah, show up on time,” said Cameron.
“Yeah, we’d show up on time for sure,” said Tristan.
Bridger brought his head up. “Don’t drop your gun.”
“And make sure you have plenty of ammo,” said Tristan.
“About hunting in general,” I shifted. “It’s sort of like, from what I’ve been told, a spiritual experience. What would you say about hunting in general?”
“Hunting,” offered Cameron. “Well, it’s a great time. It’s who we are,” the boy said, bringing his me to a we. “You do it for a pastime. Well, I almost failed school because of hunting. Like, it’s what I love to do.”
And Tristan was nodding. “It’s something you hear about, and you think, yeah, that’s cool. But then you go out and do it and it’s a totally different experience.”
“Yeah,” said Cameron. “No one really knows until they’re out there. With a bow and elk.”
Bridger was looking left out of the conversation, so I prompted him back in.
“Okay, Bridger, what would you say?”
“Well, I don’t hunt much. I rifle hunt. I’ve never been bow huntin’. Bow huntin’s a lot different. I don’t know, I don’t hunt a lot.”
“Okay, but today you did?”
“Yeah, I shot some gophers.”
I brought my final question back out to the group. “How would you explain how you feel when you’re out there?”
“It feels a lot different,” Cameron said, referring to his beloved elk. “They’re a lot bigger than you. There’s way more out there than just yourself. There’s just so much more to experience. And you see the views of stuff, you know, on the internet. You see pictures of animals. But you go out there, and it’s just so much more surreal.”
“You see people in the city talkin’ about it,” said Tristan. “And they’re, you know, surrounded by concrete and steel, and once they come out here, they just can’t describe how beautiful it is.”
For Cameron, for all three of these boys, hunting and the great outdoors was their freedom, their release, their adrenaline rush.
“Until they’ve got an elk sniffin’ on their back they just don’t know what it’s like,” Cameron told me. “When you’re bow huntin’ and they’re all around you at twenty yards. It’s a little crazy. It’s intense. It gets your blood pumpin’ for sure.”
ASTORIA, ORE. – It is home to the first permanent U.S., non-native settlement west of the Rockies. Astoria, Oregon, you see, is big on diversity.
In the early 1800s, this Pacific coast town at the mouth of the Columbia River was a mecca for fur trappers and loggers. And thanks to an abundance of salmon, this is where Bumble Bee Seafoods established a foothold in 1899.
The Finns and Norwegians would arrive in their greatest numbers in the early 20th century. But back in the 1880s, had you taken a stroll down one of these storied riverside streets, one in three people you would have encountered would have been Chinese.
Liisa Penner of the Clatsop County Historical Society explains that the Scandinavians could qualify for 160-acre homesteads in exchange for clearing and taming the land, the labor available to Chinese migrant laborers and immigrants was demanding in a different way. “The Chinese were brought here usually by labor contractors to staff the canneries, and unfortunately, once they were here, the work was extremely difficult.”
While the Scandinavians thrived, the population of Chinese laborers would dwindle due to the Chinese Exclusion Act of 1882, which curtailed immigration, and the advent of the mechanized “iron chink”, which economized fish processing production. And yet, while Penner explains the population of Chinese in Astoria steadily declined from 2,317 in 1880 to 139 in 1940, there are still remnants of these early settlers, who have stayed on, and are thriving today.
Flora Law, age 91, who was born in this town, represents the third generation of American-born Chinese in her family. Her grandmother, born in 1870, hailed from Alemeda, California. And her father, Edward Yim Lee, born in 1899, and his two elder brothers, Mike and Fred, came to Astoria from neighboring Portland in the early 20th century.
The Law family, by and large, have stayed on, in Astoria and across Oregon, and as Flora told me, “have assimilated into the community with no problems”. Her son, Robbie, 64, practices medicine and younger brother Ronnie, 60, is an engineer. Out of Flora’s six children and seventeen grandchildren, all but one are in an interracial marriage or relationship, and all have gone to college, many with advanced degrees.
“Appropriately, salmon run in schools,” explained Robbie, who attended Stanford University and came back to open a medical practice in Astoria. “It’s a story of the immigrant process, the immigrant experience, that we’re a part of the fabric of the community here.”
Another long-time Chinese-American family with deep roots in the community is the Lums, who run the local Toyota, Chrysler, Jeep, Dodge, and Ram auto dealership.
“Where else can Chinese people sell Japanese cars to a Scandinavian community?” Julie Lum quotes her father, David, who established Toyota of Astoria back in 1969 at the site of the family’s long running green-grocery. “And you can in the United States.” The family’s forbearer, Lum Sue, first came to the town in 1891.
Today, Julie and her sisters Pam and Lori run the auto dealership. As I set up for my interview with these sisters, a host of locals, both young and old, came in to chuckle and to say hello, to tell tales of various business successes and to take a picture with the trio. There is a real sense of community here – a word that would come up again and again as I interviewed various ethnicities around and about the town, all of which went by the title “Astorians.”
Jorgen Madsen, 83, a long-time Astoria resident and immigrant from Denmark, explained, “Everybody is worth something, big or little one, we all are part of the community.”
Where the town was once divided between the Swedes in Downtown, the Finns in Uniontown, the Chinese in Downtown and Uniontown, and the Norwegians in Uppertown, Sari Vedenoia-Hartman, 48, who runs a hair salon and who immigrated here in the early 1970s from Kalajoki, Finland, summed up today’s atmosphere nicely.
“The plumber lives next to the school teacher that lives next to the retired naval officer that lives next to the homemaker,” said Vedenoia-Hartman. “So, I remember being a little girl here – and we spoke Finnish in the home, and then English in school. They didn’t have ESL programs, so the community came together to teach us English – the neighbor kids.”
When asked how the face of the American experiment was playing out here on the Pacific Coast, Liisa Penner pointed to “The New Colossus” by Emma Lazarus, which was written in 1883 to adorn the base of the Statue of Liberty. A poem that epitomizes the American dream, the tired, the huddled masses yearning to breathe free. And that the punchline of opportunity in a town like Astoria is alive and well today.
The town is a prime example of e pluribus unum, out of the many, one. There is a strength here where the word “immigration” is an affirmation.
“We have a heart for that,” explained Berit Madsen, 75, who immigrated to the U.S. from Drammen, Norway in 1963. “Because I see the positive.”
Interviewed on camera for this story (in order of appearance):
The Law family (left to right): Roger, 61, Flora, 91; Ron, 60, and Robbie, 64. Flora’s three sons are fourth generation Chinese Americans. Flora’s father came to Astoria in the early 20th century.
Jorgen Madsen, 83, immigrated from Denmark in 1958 and his wife, Berit Madsen, 75, immigrated from Finland in 1963.
The Lum sisters (left to right): Julie, 52, Pam, 52, and Lori, 49, are third generation Chinese Americans. Their family’s forebarer, Lum Sue, first came to Astoria in 1891.
Sari Vedenoja-Hartman, 48, immigrated to the U.S. from Kalajoki, Finland. Her family settled in Astoria, Oregon in the early 1970s.
The Hood River Valley has a history of ‘others’. The Finns of the late 19th century, the Japanese of the early to mid 20th century, and now those who identify as Hispanic and Latino. I recently spoke with a number of town leaders and bright light activists. Mainly women, both young and old, who are standing up in a unified voice of defiance. Here is a sampling of what they had to say.
Interviewed for this piece (in order of appearance):
Adriana, 23 – Adriana is “a Mexican that happens to be undocumented in the place that is really hard to be undocumented.” A student and activist, Adriana works nights as a waitress/bartender. “We’re on the verge of a revolution here,” Adriana told me. “Either jump on or get off.”
Paul Blackburn, 52 – Paul is the Mayor of Hood River, one of the few (if not only) Spanish-speaking mayors in the State of Oregon. Paul has formed the Latino Advisory Council and would like to see more Latinos on the city council and as mayor one day. He told me that “as the federal tenor and tone go the wrong way, it’s really motivated us to rally around our neighbors and friends and to work together for inclusivity in our city.”
Maria Elena Casmo, 44 – Maria Elena is a health policy analyst who immigrated with her husband Carlos, a civil engineer, from Chile. After five years in America, her status was changed from ‘non-immigrant’ to ‘immigrant’. She gained permanent residence in 2002. Regarding the current anti-immigration atmosphere in America, Maria Elena told me that people of color like herself, “Woke up. [That] they are not going to tolerate this type of speech.”
Montserrat Garrido, 16 – Montserrat, daughter of Maria Elena, is a Junior at Hood River High School who would like to become a journalist. She recently found her voice as a student activist at Hood River’s “MLK Day” rally. Montserrat has travelled back to DC for the Women’s March and for the Anti-Gun March with the students from Parkland, Florida.
Vicky Stifter – Pastor of Riverside Community Church – United Church of Christ. Vicky’s background is in the law. She has spent years on the Texas border working with immigration issues. A member of the community of Hood River for many years, Vicky tells me that if need be, her church has voted unanimously to shelter those in need as a sanctuary church.
Gladys Rivera, 28 – Gladys was born in Hood River in 1989. At the age of four, her mother (at the time six-months pregnant) was deported back to Mexico. She tells me that her mother took her by the hand and hopped back over the fence into America the very same day. While growing up, Gladys told me that she felt confused about her identity, that she “was never Mexican enough and never white enough.” Today, Gladys is an outspoken community member with Latinos en Acción (Latinos in Action) and the Latino Advisory Committee, amongst other groups. She is a mother of three.
Graciela Gomez, 47 – Gracelia arrived in America from Mexico at the age of 14. She wanted to attend school as a child, but her father told her that they were here to work. Graciela has cleaned houses, worked in fruit packing houses, and has picked cherries, pears, and apples. For the past 33 years, she has petitioned the government for a green card, which she received this past year. But she says it doesn’t mean anything when others in the community have yet to receive theirs. “If we don’t say something we are going to keep living in the dark,” Graciela told me. “And it’s time to bring a little light.”
Matt English – Matt is the Hood River County Sheriff. He tells me, “In our area, at least a third of the community is Latino, and so many of those people have some cultural differences that we need to work together to understand. And there has been a real push within this organization to build trust so that the Latino community is trusting of us.”
Along the COLUMBIA RIVER GORGE, OREGON and WASHINGTON
I knew that traversing this nation’s first waterways in a canoe would be a challenge, along with the hope of a tribute to the first people who for millennia have called America home.
The word tribute is a great word because it’s a river word. Rivers that flow into larger rivers are called tributaries. Where they meet is the confluence. And their source point is the headwaters.
And if you scratch the surface by taking a canoe out and onto the water, and take a good long look all about you, and listen, and most importantly, feel, you’ll find the undercurrent, the rhyme and reason of the journey.
There’s a stretch of the Columbia River Gorge where people still speak about the village that once was, before it was washed away by the construction of The Dalles Dam in 1957. The place was called Celilo Falls, where a cascade of high-current whitewater gave way to platform scaffolds and fishermen and the giant chinook salmon that swam up through the rapids and jumped over the falls.
If Astoria, Oregon, at the mouth of the Columbia River, is celebrated as the first U.S. settlement west of the Rockies (founded in 1811), it is important to note that Celilo Falls stretches back quite a spell further. For 15,000 years, Celilo was a gathering place for the Native American people, the oldest continuously inhabited community on the North American continent, and a mecca for traders who came for the salmon from far and wide.
“I remember the sound of that river and of those falls,” Wilbur Slockish, Jr. told me. Slockish, who was raised on these waters, is the chief of the Klickitat people, a Native American tribe of the Pacific Northwest. “I used to make money by packing one or two fish – the fish were bigger in those days. And I packed them up for the fishermen so that they could fish and I would struggle up there. And that’s where I got my strength, for that was my exercise.”
And Slockish was not alone. During my time on this portion of the Gorge, I visited several of the 31 native fishing in-lieu sites. I toured and met with different tribes who make up the Columbia River Indians — the Warm Springs, Yakama, Umatilla, and Nez Perce.
Down in Cascade Locks, I met with young Nez Perce natives who were busy getting ready with their boats and their nets for their ceremonial fishing. The first fish of the year, the spring salmon, are collected by the tribes for their ceremonial needs. Extra salmon are brought home to fill the freezers for the years ahead. Only once the quotas are met, will the tribes consider fishing commercially. Although this year’s spring salmon is late, these Columbia River fishermen were hopeful.
Bud Herrera, 54, of the Columbia River Inter-Tribal Fish Commission, fishes below the John Day Dam on the Columbia River. Bud, a Umatilla, tells me this could be one of the lowest seasons on record since 1939 for the spring chinook salmon. Bud fishes by scaffold and by line, and while this year’s catch is low, he likewise remains confident.
Bud’s cousin, Cort Herrera, 54, a Umatilla, spoke to me about how family and fishing go hand in hand. “It just goes together. You know, we catch the fish together and have good times here – make memories together on the riverbank. Just have fun, you know. That’s what it’s all about – to teach the younger generation, so they can do it when we’re not here. Just like we learned from our family relations.”
While I was documenting the Herrera family, Bud’s nephew helped his 9-year-old nephew land a spring chinook salmon. The kid’s face said it all. His gap-toothed smile was priceless.
The reason for the 31 in-lieu sites goes back to the Treaty of 1855, which Wilbur Slockish Jr.’s grandfather was a signatory of. When asked to remind us what the treaty promised the local native tribes, Slockish explained: “We were to retain our lands, certain lands, and to retain our fishing rights and our hunting rights. We were to retain all of our other food gathering activities. Places that we fished at. And we gave land to the federal government in exchange for that. We were promised adequate healthcare and they were supposed to build a hospital.”
Today, with the construction of the dams and the washing out of the villages, living conditions for the Warm Springs, Nez Perce, Umatilla, and Yakama Native American tribes at the original in-lieu dedicated settlement sites along the Columbia River Gorge remain unsafe and unsanitary. As residents await the federal government’s decades-old promise of “adequate permanent housing” to replace their once-thriving communities washed away by the construction of the dams.
“A lot of people here,” said Slockish, “they seemed all to think that the government and the courts gave us hunting rights and fishing rights — not realizing who gave what to whom.”
There is a connection to this land and river that the native people understand. That they live and breathe and practice and teach. “That is what is important and I try to protect it,” said Slockish. “Because these are the gifts that our creator gave to us. We protect them and take care of them and in turn they will take care of us. Because we don’t own them — the future owns them … So that’s why we value them. Our bodies are made from this land and everything will return to the land – the law of the land – go back to it. So why would you harm it?
“You know when people from the east came this way, they saw all of this land up by the Tri-Cities and down the Gorge and thought it was idle – Idle land, look at this. We can irrigate it. Think of the profits we can realize from it — but they didn’t think, they didn’t realize that it was our supermarket. There was deer, elk, rabbits, grouse, other birds that we ate. Medicine, roots, all within that idle land and that’s why they thought of the dams. That was in the 1920s. People from the east are always doing that — comin’ out here and altering — they altered the landscape. And our foods aren’t the same anymore. Our roots are coming earlier, our salmon are coming later. We should have already had freezers full.”
Cy Jim, 51, who identifies as a Warm Springer, fishes on the Washington side of the river just below the John Day Dam, one of four U.S. Army Corp of Engineers dams of the Columbia River Gorge. For him, it’s more than just subsistence. It’s a way of life.
“Fishin’ just keeps us goin’,” Jim said. “This river keeps us goin’. It’s something we’ll never give up. As long as there’s fish here, we’ll never give it up. We’ll always do it.”
But Jim wasn’t always able to fish. His father, like Slockish’s father, turned away from fishing the Columbia following the washing away of Celilo in 1957. It was too painful, and besides that, there was frequent animosity towards native fishermen over competition for fishing rights that followed.
“I’ve been shot at, I’ve had rocks thrown at me,” Slockish said. “I’ve had boulders rolled down the hill at me, and I’ve been cursed, all over my own food.”
And then there was the “Salmon Scam” of the late 1980s. “We were blamed for 43,000 missing fish when it was aluminum plants that poured fluoride at John Day Dam. See that dam right there? There’s a big gravel bed there – there used to be 50, 60, 70, 80, 90 pound salmon spawning in that area – and with those gravel pits they built the dam and killed it and they poured fluorides in there and the salmon, they lost their sense so they just spawned in a different area, they adapted, but we got blamed for it and I went to prison for three years for it.”
Slockish laughs at the memory of his incarceration at El Reno, a medium-security United States Federal Correctional Institution for male inmates in Oklahoma. “I always called it my government sponsored vacation.